P: Christ became obedient to death, even death on a cross.
C: O come, let us worship Him.
Office Hymn: LSB 531 "Hail, Thou Once Despised Jesus" (st. 3)
Jesus, hail! Enthroned in glory,
There forever to abide;
All the heav'nly hosts adore Thee,
Seated at Thy Father's side.
There for sinners Thou art pleading;
There Thou dost our place prepare,
Ever for us interceding
Till in glory we appear.
Old Testament Reading: Lamentations 3:34-66
New Testament Reading: Hebrews 5:1-14
Responsory:
P: We have an advocate with the Father; Jesus is the propitiation for our sins.
C: He was delivered up to death; He was delivered for the sins of the people.
P: Blessed is he whose transgression is forgiven and whose sin is put away.
C: He was delivered up to death; He was delivered for the sins of the people.
P: We have an advocate with the Father; Jesus is the propitiation for our sins.
C: He was delivered up to death; He was delivered for the sins of the people.
The Writing (in place of the homily) from C.F.W. Walther (from Treasury of Daily Prayer):
The apostle [Paul] wishes to say: Consider, beloved Christians, that when you receive the blessed cup and the blessed bread, each one partakes of the body and blood of Christ; they are both common to all of you. You come into body-and-blood fellowship with one another. For just as many grains become one bread, so in the Holy Supper, you, though you are many, become one Body, one mass, because you are partakers of the one bread and with it one and the same body and blood of Christ.
Because of the presence and participation of the body of Christ, the Holy Supper is a meal of the most intimate fellowship and, therefore, at the same time, the highest love-meal. Just as fervent love is demanded, so fervent love is delivered. We all come together, as children of the same family, to the table of our common, heavenly Father. As great as the distinction between communicants in civic life may be, in the Holy Supper all distinctions evaporate. We are all the same, in that we each eat the same earthly and heavenly bread and drink the same earthly and heavenly drink. In this Meal, the subject and his king, the slave and his master, the beggar and the rich, the child and the old man, the wife and the husband, the simple and the learned, truly all communicants stand as the same poor sinners and beggars, hungry and thirsty for grace. Although one may appear in a rough apron while another in velvet and satin, adorned with gold and pearls, when they depart, all take with them that for which they hunger and thirst: Christ’s blood and righteousness as their beauty and glorious dress. No one receives a better food and better drink than the other. All receive the same Jesus, and with Him, the same righteousness.
Collect of the Day:
O Lord, in this wondrous Sacrament You have left us a remembrance of Your passion. Grant that we may so receive the sacred mystery of Your body and blood that the fruits of Your redemption may continually be manifest in us; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.
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